When I hear the words, “The
Invisible”, I think of:
-
The weak
and unwanted in our society; pre-born children and elderly people
-
People
with incurable diseases/STDs
-
The
“sketchy” kids at our school; adolescents who come from abusive homes and/or
don’t have the same opportunities as myself
-
Nuns and strongly
religious people; they seem to have a stronger presence in the city than in
Bruce Grey
-
The moral
truths found in Catholicism; they are “right under our noses” but we don’t
appreciate or recognize them—rather, we often ridicule the religion as a whole because
it seems like a list of rules to follow/stands in the way of our desires
-
The Jewish
people and their present-day struggles
-
Custodians,
gardeners, cleaning ladies, property caretakers; all underappreciated
-
The
supernatural element; demons, angels, ghosts and the afterlife
-
The
vaccinations we receive and their true effect on us
-
The
synthetic estrogen from contraceptives and the hormones from the factory farm-raised
meat we consume on a regular basis (their presence in our bodies)
Because
I believe that the supernatural element best encompasses my idea of “The Invisible”,
I chose it as the theme of my montage. Ever since I was a child, I was hugely
interested in the idea of an afterlife and the presence of Satan on earth. When
I was about six years old I started talking to my guardian angel and asking him
(I was pretty sure it was a him—his name was Fabien) for help to be good when I
felt tempted to do wrong. I also started crossing myself with holy water before
bed each night. Every once in a while, when I walked into a foreign room or
building, I could feel an evil presence. One instance that I remember very well
took place when I was exploring an old log cabin near Collingwood. As I stepped
inside, I felt the most horrific, filthy sensation I have even known; I could
almost smell the evil. It was as
though a murder or rape had been committed in that very room, and the evil of
it still hung about the place. I was disgusted when I discovered that neither
of my brothers (who accompanied me to the cabin) could feel the foul ambiance,
and suspected that they were not real humans. I don’t know if it was demonic or
not, but having Fabien around sure helped. I still experience sensations of
this nature occasionally, but I think I felt them more strongly when I was
little.
I
would like to have my piece of art embody both the sense of horror I had for
Satan and demonic influences, and the comfort and contentment I found in Fabien
as a friend—I could trust him more than any of my fellow humans (if they were
humans—I couldn’t decide whether or not for a long while). It should condemn
the immature and dangerous belief that calling up demons is harmless, and
impart the truth that both morality and immorality exist in the spiritual
realm. I want to include lighter images of realistically painted angels,
perhaps animals, and a picture of Christ’s face to represent the good spiritual
presence I felt. The creepy, revolting aura will be demonstrated through the
use of several dark images of which I do not have definite ideas regarding
(perhaps a painting of Satan, if I can find one good enough, etc.). I might use
the slightly sinister-looking duotone photo of myself to blend the two “sides”
together and illustrate humanity’s capacity for both good and evil.
When
she/he looks at this piece of art, I want the viewer to feel, basically, as I
did when I was a child. I want them to feel the same dread, anger and disgust
for the evil in the demonic presence, and the same happiness I knew in my
alliance with a spiritual pure being. If they had a childhood anything like
mine, they should experience an old, familiar sensation. If not (which is more
likely—I was pretty strange) they should feel slightly confused, but also come
away with a definite sense of satisfaction and at least a partial understanding
of my perspective regarding good versus evil.
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